For Everyone Struggling to Breathe This Week

Driving a curving, ice-sleeted road near home, we slide. In our ‘93 Toyota Camry, my mom stays calm somehow and, from the passenger seat says something like, “We’re going in the ditch.” In the backseat, Stella and Sam stop their chatter. Abandoning brakes and thought and maybe breathing, I just keep steering. We glide like a slow boat—first to the left, then towards the right ditch, then undeniably into the left ditch. At the last minute I touch the brake, and in some astonishing wonder of physics, we gracefully turn 180 degrees and stop still, facing where we had started. Still on the road. Still a week to go before the election.

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On Wednesday morning, November 9, the kids’ French toast burns when I run upstairs for I forget what. A charred smell takes over the kitchen, then drifts into the mudroom. There, it mingles with our farm boots and ends up smelling just like calf dehorning—seared flesh and burned hair mixed with wet shit. The smell seems to fit the day.

On Wednesday morning, the physical therapy room at ground level in our community’s small hospital steadily fills with white men. They are verbally thumping their chests at the women and the one person of color. “You seem really edgy this morning,” my PT tells me, and she hisses. Later, I walk over to the men and shake a hand and say, “Congratulations. I hope this change you’re excited about includes more kindness. I hope you can be kind.” I want to say more, but I’ve used my available breath. I walk away, gulping air.

On Wednesday night, a petite, fierce musician on a blue-lit stage presses her eyes. Her whole career has been poetry music that amplifies voices of people nobody hears, trying to sing towards change. Tonight, she speaks to us in uncharacteristic understatement.

“Tell us how you really feel,” someone yells from the darkened audience.

“I’m really trying to play it straight here,” Ani DiFranco says.

“Go off the rails,” someone yells.

She laughs, but mutedly, like it’s a little hard to get enough oxygen for a big open laugh.

Later she stands without her guitar, just a poem from years ago, saying,

“I sing sometimes like my life is at stake, ‘cause you’re only as loud as the noises you make. I’m learning to laugh as hard as I can listen, ‘cause silence is violence in women and poor people. If more people were screaming then I could relax, but a good brain ain’t diddley if you don’t have the facts…We live in a breakable, takeable world, an ever available possible world,”

and her words will ferment in my head for days.

On Thursday night, after the kids are asleep, I sit down, then stand up, walk to the kitchen, then back to the sofa. I suck my teeth and turn on my phone and turn it off. Discarding all other media, I look for books, but can’t settle. I pick up The Art of Fermentation, by Sandor Ellix Katz and open it to Chapter Three and read that fermentation is transformative action. “‘Mixed cultures are the rule in nature,’” and I digest this, slowly.

Here is a process that utilizes—demands—diversity and produces energy without oxygen. It works in dark places. It smells powerful and makes tangy, amazing things. From it emerge sauerkraut, kimchi, chutney, miso, tempeh, dilly beans, and a hundred other pickles. We get yogurt, kefir, kombucha, and just plain vinegar. Without it, we would miss wines, meads, ciders, beers. Mixed cultures. Transformation.

For everyone struggling to breathe this week, maybe this stench is something burned and inedible, and maybe it is something beginning to ferment. Something that will make the invisible visible, that will bubble and rise, that will feed us.

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Also this week at physical therapy

A Barn on the Brain

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I have been quiet here for months. And now the purple asters punctuate goldenrods along the roadside, and the tomatoes sink into weeds. The twelve-foot tall sunflowers, keeling over, seem to have drained their warm colors into the pumpkins. Summer’s upward projects slow, pause, relax—the barn is secured for the winter, spaghetti sauce in jars, book writing complete. Fall brings its spectacular grand finale of sky and color, and a permission to settle ourselves into routine. My brain is grateful.

The barn, in particular, challenged us this summer. Even 18 months ago, our 200-year-old barn gave us headaches, looking dilapidated, but still housing the previous owners old cars and piles of junk. Last fall, finally empty of junk, the barn was dizzying with its crooked beams and floor. Over the winter, we felt vaguely ill watching the barn’s north wall bending in the wind. This summer, the barn pained us both, for different reasons.

Andrew led the restoration efforts, starting by clearing out almost a century of hay and tearing down a filthy dropped ceiling and old electrical wires. With his dad, he carefully jacked up all posts in the leaning north end, some requiring 18 inches of lift. I fretted, declaring that I’d rather bulldoze the barn than see anyone get hurt, but they were careful, and raised the barn safely onto stacked wood towers.

We hired an Amish construction crew to excavate the ruins of the foundation and pour a new one. Friends and neighbors helped to further straighten the barn with giant come-alongs and chains. Meanwhile, I was painting the stack of barn siding, with more help from friends and family, until the afternoon I became the only person injured in this whole summer of barn work.

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The fateful doorway

I was heading out behind the barn to paint siding, but detoured through it to admire the progress, enjoying a quiet moment alone. After a few minutes, I decided to get to work. Striding from the main barn through the even-worse side barn, I ducked out the low back door. But—distracted and wearing a ball cap—I miscalculated. The doorjamb’s blow to my head whiplashed my neck and sent me backwards onto the ground.

While I spent the rest of the summer wrestling with worsening, then finally improving concussion symptoms, the barn crew performed miracles. They set the barn down on its new foundation, replaced huge rotten beams, cranked the barn into straightness, and painted the rest of the siding.

I still have some residual headaches and neck pain, but I am much better. We still have some barn doors to build and another year or two of work on the remaining half of the barn, which will include tearing down the concussion-causing side barn, but the main barn is much better. As the fall sky fills with wild geese and the green disappears, our minds have a respite, knowing that the main barn and I will both remain standing this winter.

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I Pledge Allegiance

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I pledge allegiance to the space between the half-staff flag and the top of the flagpole, one measure of the distance between where we are and where we still need to be, one national gesture of respect for individual lives,

and to the kids—my kids—in the elementary school by which it flies, who can elevate us beyond half staff,

and to the adults who stand with hands over hearts in this gymnasium, having taken two hours off necessary jobs to see our kids sing together,

and to the churning differences in our bodies, religions, assumptions, and what fills our plates,

and to the hills behind the school, rolling through neighborhoods and towards our farm where I will crawl on my hands and knees using my fingers to separate weeds from the delicate parsnips, following my urge to stay close to this soil.

I pledge my allegiance to the seeds slow to germinate this year, nasturtiums and kale still surprising us by poking upwards just when we thought they had rotted in the dark.

I pledge my allegiance to the space between this soil and other soils, many distances between me and people I know and love more than the back of my hand, between me and strangers I know have similar maps on the backs of their hands; and to the water and air, particles connecting us, flowing through us in one global gesture of living.

I pledge allegiance to the flag

of my partner’s shirt in the wind on the roof; to my dog’s thick exuberant tail; to the two great blue flags of the heron’s wings flapping over our house towards the wetland; to the grasses raising their thin green flags across the field into a fine second hay cutting that will feed our neighbor’s beef; to the hands of our neighbors, flagging greetings as they drive past in trucks or tractors; to the yearning, many-storied people

of the United States of America—an improbable set of agreements and disagreements still somehow holding as a definable country—

and to the republic in which we stand,

one nation of many nations,

under god only knows how many names, illusions, auspices, impressions, guises, expectations, seeming

indivisible only because it is already divided into kaleidoscoping images that tumble around but stay together and create a whole picture,

with liberty and justice being more complicated than we hoped, but drawing us towards some past and future vision of a place where all of us—a phrase still demanding emphasis on all—will finally benefit from those slowly germinating seeds, and just when the promises of long-planted seeds seem rotten, tiny stems will unfurl with a bounty of beauty and food and

liberty and justice

for all.

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Our Bleeding Hearts

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Old devil hate, I knew you long ago
Then I found out the poison in your breath
Now when we hear your lies, my lovers gather ’round
And help me rise to fight you one more time

No storm nor fire can ever beat us down
No wind that blows but carries us further on
And you who fear, oh lovers gather ’round
And we can rise and sing it one more time

~Pete Seeger

A hard wind thrashes my bleeding hearts. They are a gift from my mom, as are most of my perennials and many of my personality traits. Eloquent, pink flowers dangle at the end of their down-curling stems, reminding me of bowed heads and tears.

The wind was already blowing when my parents arrived last week with a carload of my mom’s green thumb—various hostas, black-eyed Susans, Echinacea, lavender, pink coral, daisies, Solomon’s seal, spiderwort. My mom and I each pulled on one of my sweatshirts against the sudden coolness of June. We planted them together in two large beds, alongside plants from a friend, re-rooting the legacy of womens’ attention to beauty and life.

Then we traveled to my sister’s home for a party. On June 12, our family celebrates two women—my sister and my mom—and their initiators into motherhood—my niece and me. This year, we are all together on this birthday. I awaken inexplicably weepy, emotion trickling over my internal spillway, feeling the world, without even seeing the news. I walk into the kitchen, straight into a hug from my mom, who has not yet seen the news either.

One of my mom’s best gifts is throwing her arms wide open. When I was a kid, my mom’s good friend, Joe, died of AIDS. I sat beside her and dipped a needle into dark cloth, helping to stitch Joe’s panel for the AIDS Memorial Quilt. We wept at his funeral, held at our Mennonite church; any objections to this location for a gay man’s funeral were smoothed over by our wise and loving pastor. As Joe had requested, a recording of Carly Simon swelled against the rafters that day, singing, “Let the river run / Let all the dreamers / Wake the nation.”

Gay and lesbian friends and relatives have always shared our lives and our home, with or without partners. So I am lucky. My parents strive to live generously, with intentional acts of acceptance—working to know how to love, why to struggle, and when to grieve. This way of living is both instinctual and learned. We do this together, on purpose.

I want to let my mom’s gifts flow through me, so I practice astonishment at flowers and the sky after a storm. I open up big laughs and cry easily. Children and dogs receive my most patient compassion, and adults receive my open arms. Echoing my mom, I give people food and flowers as they have come to me. I become an ally.

I spend my birthday this year moving in and out of hugs—my parents, my sister and her husband, Andrew, Sam and Stella, and even the guests for my niece’s first birthday party, strangers who quickly feel like friends. We have all seen the news from Orlando by now, and it scrabbles at our insides with sharp claws. I carry a full well of emotion, overflowing here and there. In this warm afternoon, though, we cheer for my niece as she raises her cake-smeared index finger triumphantly into the air—One!

There are so many fierce and joyous ways to galvanize our communities against hate. There are so many ways to love each other. There are never enough words to describe devastation and the aftershocks of tragedy.

Back at home, the gusting wind—even at its worst—does not destroy our bleeding hearts. Instead, they dance. Among the rocks in my garden, these tender, vivid flowers will return every spring to remind me, reassure me. The music will play again in my mind: “Oh lovers gather ‘round, and we can rise to sing it one more time.”

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Good Neighbors Make Good Fences

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It begins with walking. We walk back and forth between each others’ houses to share food or sledding invitations or canning efforts. We walk to the top of the hill to pick rocks in our fields. Living in a rural area, the only destinations within walking distance are our neighbors’.

Our neighbors, Sue and Neil, teach high school chemistry and physics. Their interests complement our medicine and ecology backgrounds so that we form a quartet of science lovers, energetically farming and raising kids alongside other jobs. As our kids discussed things the other day, I overheard their son, Thomas, tell Sam, “I’m not officially a guest. I’m your neighbor!” And that’s how we feel too.

A farm cannot exist in isolation from the people and landscape that surrounds it. Air and soil and water ignore boundaries of property ownership. Plants spread seed and grow across fences. Wildlife traverses. Kids toss baseballs and footballs and sticks for the dog. Our farm’s ecology—human and otherwise—seems most healthy when we commute and communicate across boundaries.

fencebeforeWalking the edges of our field—the five acres that lie between our house and their cow barn—Neil’s long strides measure a perimeter distance. Then he walks across to our door, sits with us at our little oak kitchen table, and we scheme over the constant peeping from the chick brooder.

Our neighbors raise beef on grass, and they’ll need more grass this summer for their growing herd. We, at this stage, raise grass, with no ruminants to graze it into meat. This situation is a match, we decide. All that’s missing is a fence to keep their cows in our pasture.

fenceafterSo we walk again, choosing a path for this fence. There is always walking, to place stakes and to stretch string and to measure, to talk with each other at each corner. Neil and his tall son, Andrew, dole out fence posts along the line. We are following relatively new boundaries, since our properties were once one larger farm, and our property has no fences. We are inventing the future.

We walk behind Eloise, which pulls a beast of a post-pounder, stopping to drive each post solidly in the ground. We are a slow procession, a parade with the music of the two engines and percussion so strong it vibrates your feet standing nearby. My dad drives the tractor; Neil’s dad lines up posts. Finding plumb takes a team, each eyeing the post from our own perspective and talking in sideways nods and hand signals to get it straight.

A few weeks later, with grass thickening the pasture, Neil and Andrew stretch the last piece of woven wire. Their hands are stiff and nicked from twisting wires. It’s demanding work—needing attentiveness and strength—to weave two separate pieces together into something stronger. It’s the right kind of work.

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